Is Yellow Good? Essay -- Philosophy, Descartes

Can yellow be good? Can it be evil? Can it inherently be anything? As human beings, we have hardly one way of coming to conclusions and that is through thought. As John Locke says, away objects furnish the mind with the ideas of sensible qualities, which are all those polar perceptions they nominate in us and the mind furnishes the understanding ideas of its own operations (Locke 62). As we pass through our lives in society we assume so numerous things things that have been accepted for years by those before us. In ingenuousness however, in that location is no constant, there is no guarantee, there are no universal morals or traits in the world or so us. Everything around us is neither good nor bad, it simply is, and our projection of its nature is altogether our doing. How do we even now know what yellow is?As humans, there is only one thing that we know with absolutely certainty. All separate facts may be disputed however the understanding that we as humans thin k mustiness be true. Descartes, who began his search for reality with a alone open mind, a blank slate, said, It was absolutely necessary that I, who thus thought, must be something and when I observed that this truth, I think, therefore I am, was so certain and assured, that no reason for doubt, however extravagant, could be advanced by the skeptics to shake it (Descartes 24). What Descartes claims is that all things in the world around us fire be argued and debated as each person experiences them differently or sees them in a different light. Morals, the physical world around us, it is all a culmination of general agreework forcet. Descartes believes that this does not lay the groundwork for factual information. commendation by the majority is no guarantee of the truth (Descar... ...d comes to reflect on its own operations about the ideas gotten by sensation, and thereby stores itself with a rising set of ideas, which I call ideas of reflection (Locke 64). Therefore, t he question of why men are so different is not a question of the individuals themselves, entirely more of their lives journeys and experiences. The very foundation of our identity and understanding is in our absorption of the raw world around us. At risk of sounding redundant, Descartes summarizes the smell that we are not solely ourselves but are influenced to follow different paths of thought and lifestyles when he states that The diversity of our opinions, consequently, does not arise from some having a larger share of reason than others, but solely from this, that we conduct our thoughts on different ways, and do not fix our attention on the comparable objects (Descartes 22).